Maria Montessori, the molecular biologist Sir C P Snow and the engineer Buckminster Fuller, warned that modern science must be reunited with the Classical Greek life science Humanities in order to prevent the destruction of civilization. They stressed that the obstacle preventing this was an inadequate understanding of the second law of thermodynamics. Fuller balanced that law with his synergetic biological energy derived from the Classical Greek world view. Fullerene fractal logic has now been used to establish a new life science in defiance of the present fixed world view. Fuller considered that the catalyst for avoiding oblivion would be via the Arts. It can be argued that the Western educational system is actually preventing the new balanced understanding of the second law, which Montessori referred to as the greed energy law, by employing a culture of fear, in particular concerning the second law of thermodynamics.
Firstly, the existence of a more general culture of fear within the Australian educational system is now a common knowledge concept. Leading up to the June, 2010, removal of the Australian Prime Minister, Kevin Rudd, allegations of organized greed within the educational system concerning billions of dollars allocated for the construction of school buildings were continually reported by the national newspaper, The Australian. On June 30th a front page story reported that a 14 million dollar task force established to investigate the issue was unlikely to hear complaints about the schools stimulus program from 110 NSW principals. The investigation team could not offer those principals “anonymity” and they were consequently silenced by a “culture of fear”, emanating from the NSW Education department.
Secondly, a far more serious aspect of coercion within the Australian educational system was alluded to within a Higher Education article published by The Australian on March 8th 2006, entitled ‘Muzzling of Science’, written by Professor Julian Cribb, Editor of the R&D REVIEW at the University of Technology in Sydney. Professor Cribb wrote “Publish or perish used to be the mantra by which the researcher lived or died. Today, according to an increasing number of eminent scientists in unpopular fields, Australian researchers can do both”. He defined ‘unpopular’ as “any of those fields of science liable to produce evidence unsettling to the fixed world-view held by governments, business, special interest lobbies or that most anonymous and unaccountable of research controllers, the stakeholders”. Professor Cribb explained how reprisals were being enforced, noting that once enacted, it is hard in science to find another job that isn’t in a taxi.
The second complaint about a culture of fear within the Australian educational system is directly relevant to the second law of thermodynamics because that law entirely governs the fixed world view controlling university education in Australia. In 1996 the Australian government was taken to task in an Open Letter to the United Nations Secretariat for committing crimes against humanity because of that fact. A several year peer review investigation by the United Nations University Millennium Project, Australasian Node, resulted in a official endorsement of that complaint on September 5th, 2006.
The expenditure of 14 million dollars in Australia to investigate general greed allegations within the educational system is a paltry figure compared to the tens of millions of pounds sterling spent in England attempting to discover new technologies from Sir Isaac Newton’s unpublished more profound physics principles to balance the mechanical description of the universe. Newton’s balanced world view was in defiance of the present fixed world view. Classification of the balancing physics principles as a criminal heresy by some people can be considered as part of the fear culture that will not tolerate challenges to the present fixed world view, which is governed by what Montessori called the greed energy law.
The growing unsettling evidence supporting numerous challenges to the fixed world view’s understanding of the second law of thermodynamics can be considered to represent an attempt to bridge Sir C P Snow’s widening culture gap between modern entropic science and the negentropic life science of the Classical Greek Humanities. From the evidence presented within this article we might well consider Buckminster Fuller’s consideration justifiable, that it will be up to the artistic creative thinkers of the world to prevent
the unbalanced second law bringing about the destruction of civilization.